Syria is home to a diverse and rich mosaic of cultures, and among them are the Circassians, an ethnic group from the Northern Caucasus region. Circassians have a tragic history of genocide and displacement, a history which led many of them to Syria. Despite this, they have a reputation for their regal demeanor owing to their pride in their unique heritage of resistance and deep relationship with their homeland. This is a brief look into their story in Syria.

These remarkable Syrians in Europe embody resilience, creativity, and activism. Let's celebrate their contributions and recognize the richness that diversity brings to our shared European tapestry.

Armenian identity is greatly impacted by a deep wound. Today, we celebrate their presence, perseverance and legacy in Syria, and we also acknowledge that many Armenians have become refugees once more, fleeing and leaving behind traces of an identity that has become an inseparable part of Syria. Here, we briefly relay their story as emblems of resilience and cultural preservation that we, as Syrians, need. Due to past experiences, Armenians hold onto their culture and language firmly. In the diaspora, some formed quite exclusive social milieus. Despite this, Armenians in Syria were renowned for the extent of their assimilation as well as their fondness for the country and identification with it, unlike Armenian communities in other, primarily Arab, nations. Several reports about Armenian Syrians returning to Armenia as a result of the war in Syria, spoke about the extent of their struggle to blend into their homeland, as well as their efforts to preserve their ways of life (primarily) from Aleppo.

From groundbreaking discoveries to revolutionary innovations, these Syrians became pioneers in their respective fields and left a lasting impact on the scientific community and beyond. In this post, we are going to briefly explore each person’s story.

This is my Papa, Bachar Almounajjed, and today marks 5 months since his passing. He was born on January 12th, 1952 in the neighborhood of Al Qemarriye, in Old Damascus

Elon Musk who? Meet the Syrian dentist and genius of an entrepreneur Lojain Jibawi, who has impacted and inspired many.

In Aleppo's sorrowful veil, emotions banished, replaced by an eerie calm. Death's grip on the city, a haunting presence. Once vibrant, now a desolate echo, mourned in silence, a tragic tale of uncherished life.

Khalil's tiny shop in Bab Sharqi holds decades of fashion history in its one-meter space.

Part 8 and the final religious group of the series about Syria’s religious makeup: the Yazidis. Special thanks to Syrian Yazidi followers @wailoo_ & @samarshekho who helped with the info! We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a long history in northern Syria, Yazidis who were much more numerous in the past, belong to a faith regarded as the traditionally indigenous faith of the Kurdish community. They form the smallest recognized (but not officially) religious group in Syria. Yazidis in Syria lived fairly openly in recent history until the advent of the war and barbaric extremism against the Yazidi community in Iraq which eventually impacted the community in Syria. Syria’s Yazidis have endured unspoken atrocities in addition to being one of the country’s most socially/culturally ostracised.

Qudsia Haj Hussein was a pioneer of women’s education in the city of Deir ez-Zor, Syria. She overcame many obstacles and challenges to pursue her own education and to provide opportunities for other girls in her community. She was one of the first Syrian women to graduate from middle school and high school, and she became a teacher and a principal of girls’ schools in Deir ez-Zor. She was a role model and a leader who influenced the social and cultural transformation of her city. In this article, you will learn about her remarkable life story and her legacy for future generations of Syrian women.

The term “gypsy” has been used throughout history in a pejorative way and is recognized by many members of the community and researchers to be a derogatory term (particularly in Europe) where they are known as the Roma people. Some members of the community in Syria use the Arabic equivalent of the term “غجر Ghajar” however “Dom” the equivalent of “Roma” is also used. As one of the ethnic groups that are most vulnerable to discrimination and persecution around the world, this community is considered a prominent ambiguous, diverse, and unrecognized group in Syria. They are known for practicing various professions, such as playing musical instruments, fortune telling, singing, and others; who are gypsies?

Part 7 of the series about Syria’s religious makeup: the Alawites. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a history of about 1,000 years in Syria, the Alawite community is a prominent component of the Syrian social fabric. Centralised in western Syria, today Alawites form the 2nd largest religious community forming < 18% of the country (3rd before 2011 - < 12%), today surpassing Syrian Christians & preceding Syrian Sunni Muslims. Understanding the history of the Alawites allows us to understand their presence in Syria today. While most Syrian Alawites identify as Muslim, some view themselves as distinctively Alawite due to the unique characteristics of this secretive sect.