The term “gypsy” has been used throughout history in a pejorative way and is recognized by many members of the community and researchers to be a derogatory term (particularly in Europe) where they are known as the Roma people. Some members of the community in Syria use the Arabic equivalent of the term “غجر Ghajar” however “Dom” the equivalent of “Roma” is also used. As one of the ethnic groups that are most vulnerable to discrimination and persecution around the world, this community is considered a prominent ambiguous, diverse, and unrecognized group in Syria. They are known for practicing various professions, such as playing musical instruments, fortune telling, singing, and others; who are gypsies?

Part 7 of the series about Syria’s religious makeup: the Alawites. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a history of about 1,000 years in Syria, the Alawite community is a prominent component of the Syrian social fabric. Centralised in western Syria, today Alawites form the 2nd largest religious community forming < 18% of the country (3rd before 2011 - < 12%), today surpassing Syrian Christians & preceding Syrian Sunni Muslims. Understanding the history of the Alawites allows us to understand their presence in Syria today. While most Syrian Alawites identify as Muslim, some view themselves as distinctively Alawite due to the unique characteristics of this secretive sect.

We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. Despite making up big portions of the demographic makeup of bordering Lebanon & Iraq, Syria’s Shia have long been a religious minority making them the 6th largest group before the war but likely the 4th today. Syria is home to some of the community’s most sacred sites. Because of this, Syria is a hotspot for religious tourism/pilgrimage for the Shia community worldwide, similar to Christians who visit some of the faith’s most ancient and splendid sites in our country.

This post isn’t about inclusivity and is only sharing about the experiences of the many Syrians that are “white passing” both abroad and in Syria. Likewise, the post sheds light on issues of colourism/prejudice within the Syrian community. Oftentimes abroad, light skinned/“white passing”/“European looking” Syrians are faced by racist or frustratingly ignorant comments because they look “too white to be Syrian!”.

The Untitled Book Society, founded in Damascus, invites its members from different professions and interests to a world filled with books and poetry. Fun activities, special guests, and inspiring stories accompany them on their journey of sharing the power of reading books.

A remarkable story of how the author's great grandfather, Azar Al Aji, escaped from Turkish annexation and founded a prosperous village in Syria’s Valley of the Christians. The author also reflects on how the village’s history of resilience and generosity can inspire a hopeful future for Syria amid the ongoing war. This is an article that tells the story of how one man’s courage and kindness changed the lives of many.

Today, Akitu is mainly celebrated by the Assyrian/Aramaean identifying community, Chaldeans (Catholic Assyrians), and all Syrian and Iraqi Christians following the Syriac Orthodox & Catholic churches. It is also significant to many Alawites & Ismailis in the country (altogether, these communities form between 20-30% of Syria). Our ancestors across the region recognized the importance of celebrating life, renewal, and our fertile lands. Syria today seems to be the antithesis of that, many of our people are desperate for a life worth celebrating, but we remember the many Syrians both in and out of the country who are doing their part in a strive for a better Syria. Akitu Brikho (Syriac for Blessed Akitu) to every one of those Syrians whose love for our land, history, and belief in our people in spite of everything, never withers away.

Today, we remember all the Syrian women in our lives who have not only had to endure years of war and its consequences, but a society that has also actively hindered her progress. We remember Syrian women who have excelled abroad despite hardship, who preserve our culture and heritage, and who contributed to society through liberation, progress, medicine, arts, and culture; the Syrian women that have made our lives worth living for.

Special thanks to member of the community Ali Al Haj who helped provide some insightful information Graphics: @nourxahabi Fifth in our series of Syria’s religious makeup: the Ismaili Muslims. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. Ismailism in Syria dates back to the year 806 AD. Centralized in Syria’s west by the Coastal Mountains, Ismailis form large minorities in the governorates of Hama and Tartus. Historically stemming from Shia Islam, it shares much with mainstream Islam but is also distinct in its practices and history. Syria boasts one of the largest Ismaili communities worldwide, and today, the community likely forms the 6th largest religious group in the country. It is the smallest Islamic-related sect in Syria following the Sunnis, Alawites, Druze & Twelver Shias.

Kinda Ghannoum, a Syrian-Polish graphic designer, spearheads a nonprofit documentary project alongside friends Sally and Hala, aiming to revive and celebrate Syria's overlooked graphic design legacy through initiatives like the Syrian Design Archive, Syrian Media Archive, and more.

A centenarian pioneer enriching Damascus' heritage, introducing the transformative Jacquard technique to elevate the city's iconic brocade industry.

Fourth in our series of Syria’s religious makeup: the Sunni Muslims. This article delves into the early islamic era in Syria (commenced by two powerful Sunni dynasties, the Umayyad and the Abbasid), as well as the incredibly diverse nature of the many Islamic dynasties that have come to rule our land from 634-1919 AD. While the vast majority were Sunni, about half of them were in fact non Arab and have dominated Syria’s Sunni Islamic history. This plays a massive role in shaping the modern day demographics of Syrian Sunnis, in addition to refugees and their descendants who have settled in Syria, such as Iraqis and Palestinians. As the majority, Sunnis have played key roles in the development of Syria’s political and social fabric particularly during our country’s establishment as a modern state. Syria was key to the establishment of Sunni Islam as a powerful social and political entity in the world, as Damascus was the capital of the first Islamic Empire - the Umayyad Empire - which spanned from Northwest Africa to modern day Pakistan in the east, from the Southern Arabian Peninsula to the Caucasus region, as well as modern Spain and Portugal. Often many of us conflate Islamic rule in Syria with Arabs, yet forget that in fact, the majority were non Arab Islamic dynasties. Sunni Islam has also dominated Islamic history in Syria.