"The Syrian Orontes (river) has long been discharging into the Tiber (of Italy), carrying with it its language and morals and slanting strings, complete with piper, not to speak of its native timbrels." -Juvenal, an ancient Roman poet.

Today, we remember all the Syrian women in our lives who have not only had to endure years of war and its consequences, but a society that has also actively hindered her progress. We remember Syrian women who have excelled abroad despite hardship, who preserve our culture and heritage, and who contributed to society through liberation, progress, medicine, arts, and culture; the Syrian women that have made our lives worth living for.

Special thanks to member of the community Ali Al Haj who helped provide some insightful information Graphics: @nourxahabi Fifth in our series of Syria’s religious makeup: the Ismaili Muslims. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. Ismailism in Syria dates back to the year 806 AD. Centralized in Syria’s west by the Coastal Mountains, Ismailis form large minorities in the governorates of Hama and Tartus. Historically stemming from Shia Islam, it shares much with mainstream Islam but is also distinct in its practices and history. Syria boasts one of the largest Ismaili communities worldwide, and today, the community likely forms the 6th largest religious group in the country. It is the smallest Islamic-related sect in Syria following the Sunnis, Alawites, Druze & Twelver Shias.

Kinda Ghannoum, a Syrian-Polish graphic designer, spearheads a nonprofit documentary project alongside friends Sally and Hala, aiming to revive and celebrate Syria's overlooked graphic design legacy through initiatives like the Syrian Design Archive, Syrian Media Archive, and more.

A centenarian pioneer enriching Damascus' heritage, introducing the transformative Jacquard technique to elevate the city's iconic brocade industry.

The Lira is Syria’s official currency. It has evolved numerous times with the changes that Syria and the region in general went through from the late Ottoman era, to the French Mandate, to foreign interventions through to independence, and its usage began in 1948.

Another epidemic in Syria is the immense rise of undiagnosed Generalized Anxiety Disorder, a disorder whose severity is unfortunately underestimated and impacting our people on both personal and collective levels as a result of daily lived realities during the war and until today.

Fourth in our series of Syria’s religious makeup: the Sunni Muslims. This article delves into the early islamic era in Syria (commenced by two powerful Sunni dynasties, the Umayyad and the Abbasid), as well as the incredibly diverse nature of the many Islamic dynasties that have come to rule our land from 634-1919 AD. While the vast majority were Sunni, about half of them were in fact non Arab and have dominated Syria’s Sunni Islamic history. This plays a massive role in shaping the modern day demographics of Syrian Sunnis, in addition to refugees and their descendants who have settled in Syria, such as Iraqis and Palestinians. As the majority, Sunnis have played key roles in the development of Syria’s political and social fabric particularly during our country’s establishment as a modern state. Syria was key to the establishment of Sunni Islam as a powerful social and political entity in the world, as Damascus was the capital of the first Islamic Empire - the Umayyad Empire - which spanned from Northwest Africa to modern day Pakistan in the east, from the Southern Arabian Peninsula to the Caucasus region, as well as modern Spain and Portugal. Often many of us conflate Islamic rule in Syria with Arabs, yet forget that in fact, the majority were non Arab Islamic dynasties. Sunni Islam has also dominated Islamic history in Syria.

The story of a revolutionary Damascene woman. Nazik Al Abid reminds us how damaging patriarchal oppressive customs hinder us from any progress, how feminism not only empowers women, but creates a just society. Her struggle for a better Syria, which largely was achieved at the time, did not come without the pointing fingers of insecure men and women who were too intimidated by her. We remember her legacy today with the current state of Syria as we have much to improve and many voices and issues that have been ignored.

Award-winning author & illustrator Nadine from Damascus champions inclusive representation in children's books, illuminating Syria's heritage. Her works, including 'Answer me, Leila!' and 'Tomorrow,' delicately navigate special needs and war's impact, garnering global acclaim and educational use.

This article tells the story of Soraya Tarzi, the first Queen of Afghanistan and a pioneer of civil rights. She was born in Damascus to a progressive father and a Syrian mother. She married Prince Amanullah Khan, who became the King of Afghanistan in 1919. Together, they introduced many reforms to modernize Afghan society, such as education for girls, women’s rights, and separation of religion and state. However, they faced resistance from conservative forces and had to leave the country in 1929. Soraya died in exile in 1968, but her legacy lives on.

Third in our series of Syria’s religious makeup: the Christians. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence & move forward. This article delves into the indigeneity of Christianity in Syria, a cradle of the faith. Christianity came to be in the Levant, at a time when Syria was under Roman rule. The language spoken at the time by inhabitants was Aramaic. When the Roman empire split, Syria was an important center of the Eastern Roman Empire, which became known as the Byzantine Empire that was heavily influenced by Greek culture and language. It was in Byzantine Syria that Christianity flourished amongst an Aramaic and Greek speaking population, later spreading worldwide. In order to understand Syria’s Christians today, we need to go back to when Syria was referred to as Aram and understand the ways Aramaic still lives amongst us as a result of its preservation through Christianity. As one of the few Middle Eastern nations with a prominent Christian community, and as one of the oldest Christian communities of the world, Syria’s Christians have left their mark on every aspect of Syrian life from politics and education, to the cultural and artistic scenes. The community is diverse in its sects and ethnic identities, with the 3 largest sects being branches of the Church of Antioch: the Greek Orthodox, Greek Melkite Catholics (the names of both reflecting the Byzantine rite heritage), in addition to the Syriac Orthodox Church. Other prominent churches of Syriac rites include Syriac Catholics, Maronites, and the Assyrian/Chaldean churches, in addition to the large Armenian communities mainly based in Aleppo. Historically a majority, the community has gradually shrunk in size, and today form < 10% of Syria, the 3rd largest religious group after the Sunnis & Alawites