In Aleppo's sorrowful veil, emotions banished, replaced by an eerie calm. Death's grip on the city, a haunting presence. Once vibrant, now a desolate echo, mourned in silence, a tragic tale of uncherished life.

Part 8 and the final religious group of the series about Syria’s religious makeup: the Yazidis. Special thanks to Syrian Yazidi followers @wailoo_ & @samarshekho who helped with the info! We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a long history in northern Syria, Yazidis who were much more numerous in the past, belong to a faith regarded as the traditionally indigenous faith of the Kurdish community. They form the smallest recognized (but not officially) religious group in Syria. Yazidis in Syria lived fairly openly in recent history until the advent of the war and barbaric extremism against the Yazidi community in Iraq which eventually impacted the community in Syria. Syria’s Yazidis have endured unspoken atrocities in addition to being one of the country’s most socially/culturally ostracised.

Exploring the complex traditions of Syrian weddings, the article delves into the role of 'Khattabeen' in arranging marriages, highlighting the cultural nuances and challenges faced by women in these traditional practices.

Qudsia Haj Hussein was a pioneer of women’s education in the city of Deir ez-Zor, Syria. She overcame many obstacles and challenges to pursue her own education and to provide opportunities for other girls in her community. She was one of the first Syrian women to graduate from middle school and high school, and she became a teacher and a principal of girls’ schools in Deir ez-Zor. She was a role model and a leader who influenced the social and cultural transformation of her city. In this article, you will learn about her remarkable life story and her legacy for future generations of Syrian women.

We have increasingly come across this intolerant phrase that’s thrown around carelessly as though it is an undeniable fact. What are the reasons for this and what is an example you have come across yourself?

The term “gypsy” has been used throughout history in a pejorative way and is recognized by many members of the community and researchers to be a derogatory term (particularly in Europe) where they are known as the Roma people. Some members of the community in Syria use the Arabic equivalent of the term “غجر Ghajar” however “Dom” the equivalent of “Roma” is also used. As one of the ethnic groups that are most vulnerable to discrimination and persecution around the world, this community is considered a prominent ambiguous, diverse, and unrecognized group in Syria. They are known for practicing various professions, such as playing musical instruments, fortune telling, singing, and others; who are gypsies?

Part 7 of the series about Syria’s religious makeup: the Alawites. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a history of about 1,000 years in Syria, the Alawite community is a prominent component of the Syrian social fabric. Centralised in western Syria, today Alawites form the 2nd largest religious community forming < 18% of the country (3rd before 2011 - < 12%), today surpassing Syrian Christians & preceding Syrian Sunni Muslims. Understanding the history of the Alawites allows us to understand their presence in Syria today. While most Syrian Alawites identify as Muslim, some view themselves as distinctively Alawite due to the unique characteristics of this secretive sect.

Syrian wheat holds a special place in the country's history, economy and culture. We explore the reasons for this and the ways in which strengthening the production of Syrian wheat can make a difference in current environmental issues seen across the world.

Child marriage was prevalent in Syria even before the war, but it has remarkably increased over the last few years recently reaching to a high of 41% in 2021. 16

Let's debunk myths and end the fear once and for all, a woman's dignity is her honesty, and there's no evidence to prove virginity, just like there isn't for the other gender (men). Here are four shocking things I heard and experienced as a Syrian woman: The 1st shock: Once, an anxious girl asked me how she could make sure she's still a "virgin". She was studying in another city and sharing a dorm room with other girls. She'd never had any sexual experiences, but she would have strange thoughts that her roommates sedated her and tore her hymen. The 2nd shock: I met a guy about a year ago, who claims that he's very open-minded and has attended several sexual education courses, so according to him, he's very aware of sexual health. Turns out he believes premarital screenings can determine a woman's virginity (a total myth). The 3rd shock: I came across a girl's post in a private- only women- Facebook group. She was freaking out because while walking on a street she had to jump over a hole in the ground. When she got home, she saw a couple drops of blood and wondered: "Am I bleeding because my hymen tore? Does that mean l am not a virgin anymore? Please, reassure me!" The 4th shock: In one of the gender-based violence workshops I used to run, I was shocked when a young man simply intervened with: "A woman who was raped is no longer suitable for marriage. She's not a virgin anymore." To my surprise, the majority of the group agreed with him.

We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. Despite making up big portions of the demographic makeup of bordering Lebanon & Iraq, Syria’s Shia have long been a religious minority making them the 6th largest group before the war but likely the 4th today. Syria is home to some of the community’s most sacred sites. Because of this, Syria is a hotspot for religious tourism/pilgrimage for the Shia community worldwide, similar to Christians who visit some of the faith’s most ancient and splendid sites in our country.

This post isn’t about inclusivity and is only sharing about the experiences of the many Syrians that are “white passing” both abroad and in Syria. Likewise, the post sheds light on issues of colourism/prejudice within the Syrian community. Oftentimes abroad, light skinned/“white passing”/“European looking” Syrians are faced by racist or frustratingly ignorant comments because they look “too white to be Syrian!”.