Fourth in our series of Syria’s religious makeup: the Sunni Muslims. This article delves into the early islamic era in Syria (commenced by two powerful Sunni dynasties, the Umayyad and the Abbasid), as well as the incredibly diverse nature of the many Islamic dynasties that have come to rule our land from 634-1919 AD. While the vast majority were Sunni, about half of them were in fact non Arab and have dominated Syria’s Sunni Islamic history. This plays a massive role in shaping the modern day demographics of Syrian Sunnis, in addition to refugees and their descendants who have settled in Syria, such as Iraqis and Palestinians. As the majority, Sunnis have played key roles in the development of Syria’s political and social fabric particularly during our country’s establishment as a modern state. Syria was key to the establishment of Sunni Islam as a powerful social and political entity in the world, as Damascus was the capital of the first Islamic Empire - the Umayyad Empire - which spanned from Northwest Africa to modern day Pakistan in the east, from the Southern Arabian Peninsula to the Caucasus region, as well as modern Spain and Portugal. Often many of us conflate Islamic rule in Syria with Arabs, yet forget that in fact, the majority were non Arab Islamic dynasties. Sunni Islam has also dominated Islamic history in Syria.

In an attempt to "eradicate" them, our society is largely silent about its queer population. Behind this facade of silence are many heartbreaking stories and lived realities of queer people who have been ignored and left to live in hell due to laws in Syria that not only criminalize their personal endeavors, but their whole existence; laws that fail to criminalize violence instigated by surrounding hostile environments. It is time for everyone to understand that a Queer person's feelings are never ever by choice... how insane would it be for one to "choose" a life of continuous struggle. The Syrian Society for Assisting the LGBTQ+ Community is an unlicensed association due to the country's policies and oppressive society. Their objectives include: - helping individuals in the  community, especially those whose lives are threatened by their surroundings - providing psychological support for those facing emotional distress - offering online awareness sessions for those struggling with self-acceptance and societal differences regarding sexual orientation - and assisting with relocation through the United Nations or Kandil organization in neighboring countries. For urgent contact: syrasslgbt@gmail.com. Instagram page: syrasslgbt.

Introduced to Syrian music at a Brazilian jazz concert, James Learmonth's fascination grew for artists like Ziad Rahbani and Omar Soulyman. His exploration of Syria's cultural richness extended to collecting vintage movie posters and delving into literature. Eager to visit Syria, James aspires to reignite cultural exchanges between Scotland and Syria.

Syria's segregated education system lacks discourse on the social impact. Studies show coeducation fosters equality, breaks stereotypes, and enhances understanding. Do walls truly ensure safety or hinder learning equality?

The story of a revolutionary Damascene woman. Nazik Al Abid reminds us how damaging patriarchal oppressive customs hinder us from any progress, how feminism not only empowers women, but creates a just society. Her struggle for a better Syria, which largely was achieved at the time, did not come without the pointing fingers of insecure men and women who were too intimidated by her. We remember her legacy today with the current state of Syria as we have much to improve and many voices and issues that have been ignored.

Award-winning author & illustrator Nadine from Damascus champions inclusive representation in children's books, illuminating Syria's heritage. Her works, including 'Answer me, Leila!' and 'Tomorrow,' delicately navigate special needs and war's impact, garnering global acclaim and educational use.

This article tells the story of Soraya Tarzi, the first Queen of Afghanistan and a pioneer of civil rights. She was born in Damascus to a progressive father and a Syrian mother. She married Prince Amanullah Khan, who became the King of Afghanistan in 1919. Together, they introduced many reforms to modernize Afghan society, such as education for girls, women’s rights, and separation of religion and state. However, they faced resistance from conservative forces and had to leave the country in 1929. Soraya died in exile in 1968, but her legacy lives on.

Thank you for sharing your article with me. Here is an excerpt that I generated for it: A Syrian queer man shares his journey of self-discovery and self-acceptance in an unkind society. He challenges the stigma and discrimination that he and others like him face, and calls for recognition and respect of their humanity.

Third in our series of Syria’s religious makeup: the Christians. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence & move forward. This article delves into the indigeneity of Christianity in Syria, a cradle of the faith. Christianity came to be in the Levant, at a time when Syria was under Roman rule. The language spoken at the time by inhabitants was Aramaic. When the Roman empire split, Syria was an important center of the Eastern Roman Empire, which became known as the Byzantine Empire that was heavily influenced by Greek culture and language. It was in Byzantine Syria that Christianity flourished amongst an Aramaic and Greek speaking population, later spreading worldwide. In order to understand Syria’s Christians today, we need to go back to when Syria was referred to as Aram and understand the ways Aramaic still lives amongst us as a result of its preservation through Christianity. As one of the few Middle Eastern nations with a prominent Christian community, and as one of the oldest Christian communities of the world, Syria’s Christians have left their mark on every aspect of Syrian life from politics and education, to the cultural and artistic scenes. The community is diverse in its sects and ethnic identities, with the 3 largest sects being branches of the Church of Antioch: the Greek Orthodox, Greek Melkite Catholics (the names of both reflecting the Byzantine rite heritage), in addition to the Syriac Orthodox Church. Other prominent churches of Syriac rites include Syriac Catholics, Maronites, and the Assyrian/Chaldean churches, in addition to the large Armenian communities mainly based in Aleppo. Historically a majority, the community has gradually shrunk in size, and today form < 10% of Syria, the 3rd largest religious group after the Sunnis & Alawites

How did a young Syrian man who moved to Istanbul in 1873 start a culinary revolution that would span continents and cultures? Discover the story of Siddeeq Khabbaz, the founder of the first Shawerma restaurant in Syria, and how his legacy lives on in every bite of this mouthwatering dish.

The Syrian fashion virtuoso shaping style, breaking norms, and celebrating the synergy between art and fashion.

In this article, Rabiea shares his testimony of his journey from a dentist in Syria to an artist in the Netherlands, and how he found healing and purpose through his paintings.