Beauty lies in diversity. Syrians in particular are no strangers to beauty, thanks to an eclectic past that has birthed some of the world’s oldest metropolises. We take pride in the beauty of our people, a beauty that is diverse. However, this does not seem to be the case in today’s Syria, as women, and even men, are pressured into trying to achieve an unreachable level of perfection. In the meantime, plastic surgeons and aestheticians are making a fortune off of botched procedures.

Part 8 and the final religious group of the series about Syria’s religious makeup: the Yazidis. Special thanks to Syrian Yazidi followers @wailoo_ & @samarshekho who helped with the info! We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a long history in northern Syria, Yazidis who were much more numerous in the past, belong to a faith regarded as the traditionally indigenous faith of the Kurdish community. They form the smallest recognized (but not officially) religious group in Syria. Yazidis in Syria lived fairly openly in recent history until the advent of the war and barbaric extremism against the Yazidi community in Iraq which eventually impacted the community in Syria. Syria’s Yazidis have endured unspoken atrocities in addition to being one of the country’s most socially/culturally ostracised.

New York City is known for its diversity and multiculturalism, but few people know about the history of one of its earliest and most influential immigrant groups: the Syrians. In this article, you will learn about the origins, achievements, and challenges of Little Syria, the neighborhood that was once home to thousands of Syrians and other Arabs in Manhattan. You will also discover how Little Syria was erased from the city’s landscape by urban development, and how its descendants are preserving its memory and heritage today. Join us as we explore the fascinating story of Little Syria, the first home of Syrians in the Western world.

A teapot whistles over the (diesel oil) fireplace that swallows it in its cave, spreading a warmth like that of our family; the same family that is going to nestle

This article is an objective look into the history of this fact and its repercussions today, not a call for senseless pride. It is commonly known that medical terminology is derived from classical languages, such as Latin and Greek, and cannot be taught in different languages. If you ever wanted to study medicine and are one of the people who speak your native language better than English, then the sentence "Oh no! How are you going to survive Medicine in English?!", is not strange to you. Some report Arabic as the world's most difficult language to learn, which was not an obstacle for Syria. A surprise for the world is that Syria is the first and only country to teach medicine in Arabic since 1919 and to this day! Countries like Egypt, Sudan, Iraq, Tunis, Libya, and Lebanon have taught Medicine in Arabic for a period of time but switched to English/French due to colonization.

“Here’s a fruit-bowl for you to enjoy while you study” This is my parents’ way of support on a stressful exam night. Even though I’m generally not a fan of

The term “gypsy” has been used throughout history in a pejorative way and is recognized by many members of the community and researchers to be a derogatory term (particularly in Europe) where they are known as the Roma people. Some members of the community in Syria use the Arabic equivalent of the term “غجر Ghajar” however “Dom” the equivalent of “Roma” is also used. As one of the ethnic groups that are most vulnerable to discrimination and persecution around the world, this community is considered a prominent ambiguous, diverse, and unrecognized group in Syria. They are known for practicing various professions, such as playing musical instruments, fortune telling, singing, and others; who are gypsies?

The story behind Al Hakawati (The Storyteller) has a long and rich history. It is an art form that has been present across numerous cultures, but which evolved differently in relation to the local context’s ideals and beliefs. In Syria, Damascus particularly, the tradition of The Storyteller is considered one of the most remarkable folk arts and a valuable intangible heritage amongst the Damascene people.

Part 7 of the series about Syria’s religious makeup: the Alawites. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a history of about 1,000 years in Syria, the Alawite community is a prominent component of the Syrian social fabric. Centralised in western Syria, today Alawites form the 2nd largest religious community forming < 18% of the country (3rd before 2011 - < 12%), today surpassing Syrian Christians & preceding Syrian Sunni Muslims. Understanding the history of the Alawites allows us to understand their presence in Syria today. While most Syrian Alawites identify as Muslim, some view themselves as distinctively Alawite due to the unique characteristics of this secretive sect.

Silk represents an essential part of Syrian culture. Several Syrian proverbs and family names came to be due to the prevalence of silk in the lives of Syrian people. The silk industry in Damascus was in huge demand for centuries. Thanks to its convenient geographical location, Damascus was the epicenter of trade routes from the Mediterranean to the Gulf. Foreign merchants from across the world would pay a visit to the region specifically for these magically handwoven textiles. In the Arab Gulf countries for example, particularly the UAE, Syrians have gained a reputation for textile and silk manufacturing.

Did you know that Syrian Americans have been in the US since 1880? In this article, you will discover their rich and diverse history, culture, and contributions to various fields in America.

We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. Despite making up big portions of the demographic makeup of bordering Lebanon & Iraq, Syria’s Shia have long been a religious minority making them the 6th largest group before the war but likely the 4th today. Syria is home to some of the community’s most sacred sites. Because of this, Syria is a hotspot for religious tourism/pilgrimage for the Shia community worldwide, similar to Christians who visit some of the faith’s most ancient and splendid sites in our country.