Author: Moe Al Chnioui

Information that we hope is spread far and wide, as we witness the wildfire spread of false and even dangerous ideas about secularism within Syrian society. Awareness is the most important step and even a weapon. With the rapid changes we witness as Syrians, we must work together to reject exclusionary speech and which may even foster and support eventual violence against a segment(s) of society through misinformation and lack of dialogue. We must work together to build safe spaces that foster dialogue and which altogether eliminate the concept of “majority/minority groups”, working together as Syrians equally with all our differences across social standing, religion, and ethnic backgrounds.

In the 14th century, Syria had two of the most notable astronomers who contributed to the world of astronomy and the Syrian Muslim community. Al Khalili came up with tables that would determine the times of the five prayers for Muslims in Damascus. On the other hand, Ibn Al Shatir created a sundial to install in the minaret of the Umayyad Mosque. Both Al Khalili and Ibn Al-Shatir left behind inventions and creations that would later influence the work and findings of world astronomers who came after them.

The gates of Damascus speak to the rich history of the city. Not only did they once protect the city from invaders, they also give our present society a glimpse into the beliefs and culture unique to the different inhabitants of Damascus along history. Across the centuries, each gate served a different purpose and symbolized something distinct to the different societies that resided in the city.

Silk represents an essential part of Syrian culture. Several Syrian proverbs and family names came to be due to the prevalence of silk in the lives of Syrian people. The silk industry in Damascus was in huge demand for centuries. Thanks to its convenient geographical location, Damascus was the epicenter of trade routes from the Mediterranean to the Gulf. Foreign merchants from across the world would pay a visit to the region specifically for these magically handwoven textiles. In the Arab Gulf countries for example, particularly the UAE, Syrians have gained a reputation for textile and silk manufacturing.

Nizar Qabbani is a revolutionary and iconic figure in Syrian history. Despite his controversial works, he earned the love and respect not only of Syrians, but the entire SWANA region. Challenging many traditional views and practices of Syrian society, he obtained his status by being his authentic self and writing personal, touching bodies of work that spoke to many.