Aleppo has long been known for its commercial and military significance, strategically positioned between the Mediterranean Sea and Central Asia. However, this strategic importance came with many instances of Aleppo's destruction. So we ask ourselves, how many times can a city fall only to rise again?

Syria’s historical heritage was not spared the ravages of the horrific war that has spanned over a decade. Today, Syria’s UNESCO World Heritage Sites stand in a heartbreaking state of neglect. Each site boasts its own complex historical mosaic, but now all of these sites stand as silent witnesses of our ancestors’ stories, awaiting the restoration they deserve. Despite Syria’s endless cultural and historical wealth, UNESCO currently recognizes only seven of its sites. Due to the absence of restoration efforts by the government, and because of inadequate global support, these sites are in danger of being lost to the sands of time.

Armenian identity is greatly impacted by a deep wound. Today, we celebrate their presence, perseverance and legacy in Syria, and we also acknowledge that many Armenians have become refugees once more, fleeing and leaving behind traces of an identity that has become an inseparable part of Syria. Here, we briefly relay their story as emblems of resilience and cultural preservation that we, as Syrians, need. Due to past experiences, Armenians hold onto their culture and language firmly. In the diaspora, some formed quite exclusive social milieus. Despite this, Armenians in Syria were renowned for the extent of their assimilation as well as their fondness for the country and identification with it, unlike Armenian communities in other, primarily Arab, nations. Several reports about Armenian Syrians returning to Armenia as a result of the war in Syria, spoke about the extent of their struggle to blend into their homeland, as well as their efforts to preserve their ways of life (primarily) from Aleppo.

Throughout Syria’s history, the way in which we hear news has evolved significantly, and the media’s landscape has been marked by significant shifts in journalism. The journey began in 1876

Part 8 and the final religious group of the series about Syria’s religious makeup: the Yazidis. Special thanks to Syrian Yazidi followers @wailoo_ & @samarshekho who helped with the info! We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a long history in northern Syria, Yazidis who were much more numerous in the past, belong to a faith regarded as the traditionally indigenous faith of the Kurdish community. They form the smallest recognized (but not officially) religious group in Syria. Yazidis in Syria lived fairly openly in recent history until the advent of the war and barbaric extremism against the Yazidi community in Iraq which eventually impacted the community in Syria. Syria’s Yazidis have endured unspoken atrocities in addition to being one of the country’s most socially/culturally ostracised.

The gates of Damascus speak to the rich history of the city. Not only did they once protect the city from invaders, they also give our present society a glimpse into the beliefs and culture unique to the different inhabitants of Damascus along history. Across the centuries, each gate served a different purpose and symbolized something distinct to the different societies that resided in the city.

New York City is known for its diversity and multiculturalism, but few people know about the history of one of its earliest and most influential immigrant groups: the Syrians. In this article, you will learn about the origins, achievements, and challenges of Little Syria, the neighborhood that was once home to thousands of Syrians and other Arabs in Manhattan. You will also discover how Little Syria was erased from the city’s landscape by urban development, and how its descendants are preserving its memory and heritage today. Join us as we explore the fascinating story of Little Syria, the first home of Syrians in the Western world.

This article is an objective look into the history of this fact and its repercussions today, not a call for senseless pride. It is commonly known that medical terminology is derived from classical languages, such as Latin and Greek, and cannot be taught in different languages. If you ever wanted to study medicine and are one of the people who speak your native language better than English, then the sentence "Oh no! How are you going to survive Medicine in English?!", is not strange to you. Some report Arabic as the world's most difficult language to learn, which was not an obstacle for Syria. A surprise for the world is that Syria is the first and only country to teach medicine in Arabic since 1919 and to this day! Countries like Egypt, Sudan, Iraq, Tunis, Libya, and Lebanon have taught Medicine in Arabic for a period of time but switched to English/French due to colonization.

Part 7 of the series about Syria’s religious makeup: the Alawites. We aim to educate ourselves and our fellow Syrians on the history and communities of our country. Misinformation often grows vastly and knowledge about one another is a vital way to achieve coexistence and move forward. With a history of about 1,000 years in Syria, the Alawite community is a prominent component of the Syrian social fabric. Centralised in western Syria, today Alawites form the 2nd largest religious community forming < 18% of the country (3rd before 2011 - < 12%), today surpassing Syrian Christians & preceding Syrian Sunni Muslims. Understanding the history of the Alawites allows us to understand their presence in Syria today. While most Syrian Alawites identify as Muslim, some view themselves as distinctively Alawite due to the unique characteristics of this secretive sect.

With suitcases full of their precious belongings as well as dreams of a better life, over 100 Syrian/Levantine passengers boarded the Titanic. Most of them had all their life savings with them, and one lady even brought yogurt-starter so she could make her Levantine recipes once her family arrived on the new continent. In the 1997 movie “Titanic”, there was a brief glimpse of an Arabic speaking family and the word “Yalla!”, meaning “come on” or “hurry”, was heard, as an ode to the Levantine passengers, the vast majority of whom were Christians.

The first Syrian businesswoman! Matilde Chelhot was a visionary leader who used her wealth and influence to create a major educational institution that offered vocational training to the poor and needy. She was also a humanitarian who worked with the Red Crescent and donated everything she owned for the benefit of the working class. In this article, you will discover the amazing life and legacy of Matilde Chelhot, who left behind a fragrant memory of good deeds, altruism, achievement, and inspiration.

Did you know that Syrian Americans have been in the US since 1880? In this article, you will discover their rich and diverse history, culture, and contributions to various fields in America.